The book largely reflected the whatsapp phone number list unipolar moment of the 1990s, no less than Francis Fukuyama's famous "end of history" thesis . But Rawls's scheme attempted to offer a more realistic representation of the coexistence of various political systems than that offered by the so-called "democratic peace whatsapp phone number list theory," which holds that peace is possible only between democratic nations that are similar. Rawls recognized that the world is unlikely to be made up of just such nations, and yet it is whatsapp phone number list necessary for the different political communities to find some kind of modus vivendi.
Consequently, he considered that whatsapp phone number list both liberal societies and consultative hierarchies "behaved correctly" towards each other, because they accepted each other's different internal arrangements without whatsapp phone number list trying to impose their own institutions. The "outlaw states" remained, however, unexplored. This is one of the main weaknesses of Rawls's classification: these societies are not even societies, but only states. However, its internal institutions represent, according to Rawls, a real threat to whatsapp phone number list the rest of the world.The "burdened societies" were poor countries whose poverty
This point is worth whatsapp phone number list exploring in the context of Covid-19. When do a country's own political institutions constitute such a threat Negative effects Suppose one is against interference in the political affairs of whatsapp phone number list another people, and thus against disastrous adventures such as seeking "regime change." In an abstract sense, it must be admitted that the internal institutions of a country can become whatsapp phone number list an «externality», that is, they can have negative impacts on other countries prevented them from becoming liberal societies (eg Somalia). And the "outlaw" states were not part of the whatsapp phone number list international order established by Rawls.